Drawing from oral histories and unwritten memories, the works of Saroot Supasuthivech unearth the multiplicity of narratives embedded in specific locations. His installations often combine moving image and sound to conjure the affective aura of a site and bring forth its intangible socio-historical stratifications. Using photogrammetry techniques, he turns 2D images into 3D models as a way of to blur the lines between the real and the mythical. His latest video installation, River Kwai: This Memorial Service Was Held in the Memory of the Deceased (2022), was featured in the Discoveries Section at Art Basel Hong Kong 2022.

The multimedia practice of Ngoc Nau encompasses photography, holograms, and Augmented Reality (AR) and she is currently working with 3D software and other open source technologies to create new possibilities for video installation. In Nau’s work, different materials and techniques attempt to capture the subtle ways in which new media shape and dictate our views of reality. Blending traditional culture and spiritual beliefs with modern technologies and lifestyles, her work often responds to Vietnam’s accelerated urban development. She has participated in several exhibitions across Asia, including the Thailand Biennale, Korat (2021) and the Singapore Biennale (2019) among others. She also participated in documenta 15, Kassel, Germany (2022) with Sa Sa Art Projects.

NTU Centre for Contemporary Art Singapore (NTU CCA Singapore) presents the two-part research presentation Climate Crisis and Cultural Loss. First unfolding at TBA21–Academy’s Ocean Space in Venice, Italy, the research inquiry later materialises in another configuration at ADM Gallery, a university gallery under the School of Art, Design, and Media (NTU ADM) at Nanyang Technological University Singapore. 

This twofold exhibition marks the conclusion of the eponymous research project led by Principal Investigator Ute Meta Bauer at NTU ADM. The inquiry started by asking: how has the slow erosion of diverse, multicultural, and more-than-human ways of living over time impacted the environments in which we live, and what are the longer-term consequences on habitats? Can we begin again with culture, to induce a necessary paradigm shift in the way we think about and respond to the climate crisis? Extending connections and conversations seeded during the inaugural cycle of TBA21–Academy’s The Current fellowship programme led by Bauer from 2015 to 2018, Climate Crisis and Cultural Loss continues to build archipelagic networks across the Alliance of Small Island Developing States, deepening existing collaborations with Oceania Centre for Arts, Culture and Pacific Studies in Fiji, and developing new ones further in the South Pacific Ocean, through the art and media non-profit organisation Further Arts in Vanuatu. 

Bridging conversations from the Pacific to Singapore in the Riau Archipelago, former fellows of TBA21–Academy’s The Currentand current research collaborators artist Nabil Ahmed, social anthropologist Guigone Camus, artist Kristy H.A. Kang, legal scholar Hervé Raimana Lallemant-Moe, and artists Armin Linke and Lisa Rave, join Singapore-based researchers Co-Investigator Sang-Ho Yun and Denny Chee of the Earth Observatory of Singapore – Remote Sensing Lab (EOS–RS) and the Asian School of the EnvironmentNTU ADM research staff Soh Kay Min and Ng Mei Jia, historian Jonathan Galka, and community organiser Firdaus Sani, as they explore the impacts of extreme weather, rising seas, climate displacement, ocean resource extraction, and the disappearance of material cultural traditions, occurring across what the visionary Pacific thinker Epeli Hau’ofa has termed “our sea of islands.” Featuring interviews, data visualisations, documentation, writings, and artisanal crafts made in collaboration with or generously gifted to the research team by knowledge bearers, community leaders, scientists, scholars, and artists, including writer and curator Frances Vaka’uta, masi artist Igatolo Latu,human rights defender Anne Pakoa and anthropologist Cynthia Chou, the exhibitions present the rich, complex, and multi-layered research findings accumulated over three years, since the Climate Crisis and Cultural Loss project first started in 2021. 

At TBA21–Academy’s Ocean Space, the Climate Crisis and Cultural Loss research inquiry sits adjacent to the exhibition Restor(y)ing Oceania, comprising two new site-specific commissions by Latai Taumoepeau and Elisapeta Hinemoa Heta. Curated by Bougainville-born artist Taloi Havini, whose curatorial vision is guided by an ancestral call-and-response method, the exhibition materialises as a search for solidarity and kinship in uncertain times, in order to slow down the clock on extraction and counter it with reverence for the life of the Ocean. 

At ADM Gallery, Climate Crisis and Cultural Loss is presented alongside the companion show Sensing Nature, curated by Gallery Director Michelle Ho. The exhibition showcases artists representing diverse disciplines, each offering their interpretation of the natural world and its intersection with urban life. Through reflection and experimentation, these works invite viewers to reassess our perceptions and behaviors toward the environment and phenomena beyond human influence. They advocate for a renewed understanding of society’s connection to nature and the land. 

Climate Crisis and Cultural Loss is supported by the Ministry of Education, Singapore, under its Academic Research Fund Tier 2 grant. The research presentation at Ocean Space coincides with the 60th International Art Biennale in Venice, Italy, with public programmes taking place through the exhibition durations in both Venice and Singapore. 

Opening Dates
Ocean Space exhibition preview: 
March 22, 6pm 
Ocean Space, Venice, Chiesa di San Lorenzo Castello

Opening hours 
March 23–October 13, 2024: Wednesday to Sunday, 11am–6pm
Ocean Space 
Chiesa di San Lorenzo Castello 5069, Venice

April 12–May 24, 2024: Monday to Friday, 10am–5pm
ADM Gallery 
81 Nanyang Drive, Singapore 637458

Climate Crisis and Cultural Loss Logo Bar
Climate Crisis and Cultural Loss Logo Bar

10 Nov 2020, Tue 05:30 PM – 07:00 PM
24 Nov 2020, Tue 05:30 PM – 07:00 PM
8 Dec 2020, Tue 05:30 PM – 07:00 PM
22 Dec 2020, Tue 05:30 PM – 07:00 PM
2 Feb 2021, Tue 05:30 PM – 07:00 PM
16 Feb 2021, Tue 05:30 PM – 07:00 PM
Online

This reading group will be held over three modules with each consisting of two sessions discussing a selection of texts on related topics. Participants are highly encouraged to attend both sessions for each module to ensure continuity and quality of discourse.

Sign up here to attend Module 1Module 2 or Module 3.

Led by visual artist and writer Nurul Huda Rashid and film scholar Phoebe Pua, both PhD candidates, National University of Singapore.

This reading group takes ideas central to Trinh T. Minh-Ha’s writing as points of access to raise questions about the imagined histories, geographies, and communities of Southeast Asia. Over six sessions, the group will discuss themes of storytelling, feminism, and identities, and explore terms such as “third world,” “nusantara,” “woman,” and “native” with an eye towards interpreting them as acts and articulations of counter-narrative.

BIOGRAPHY

Phoebe Pua (Singapore) is a PhD candidate with the Department of English Language and Literature at NUS. Her dissertation is concerned with the controversial figure of the third world woman, as seen particularly in contemporary films from Southeast Asia. 

Nurul Huda Rashid (Singapore) is a PhD candidate in Cultural Studies at NUS. Her research interests focus on images, narratives, visual and sentient bodies, feminisms, and the intersections between them.

Embracing a constellatory and process-led approach in her collaboration with multiple researchers at EOS, Zarina Muhammad dedicates STAR RESIDENCY to further her engagement with hybrid forms of ecological witnessing and polycosmologies as well as her exploration of the interdependency of environmental knowledge systems. The artist intends to conduct fieldwork on selected sites where geological and ecological significance resonate with underwater cultural heritage and indigenous knowledge systems, seeking points of convergence with EOS’s work in monitoring and addressing the regional impact of climate change. By exploring remote-sensing techniques and data translations through creative and empirical processes, this research hopes to expand the epistemic frameworks of nonhuman witnessing in the context of environmental crisis. The artist plans to expand her collaborative practice through interdisciplinary exchange, convening scientists, artists, storytellers, and ancestral knowledge keepers to develop speculative maps and multi-layered cartographies inspired by the complexity of environmental data, ecological processes, and trans-indigenous cosmologies.

Zarina Muhammad (b. 1982, Singapore) is an artist, educator, and researcher whose practice critically re-examines oral histories, ethnographic literature, and historiographic narratives of Southeast Asia. Working at the intersections of performance, text, installation, ritual, sound, moving image, and participatory practice, her work explores the enmeshed contexts of ecocultural cosmologies, identities and interactions, mythmaking, haunted historiographies, and geo-spirited landscapes. Her long-term interdisciplinary project investigates Southeast Asia’s evolving relationship with spectrality, ritual magic, polysensoriality, and the immaterial, examining these themes against the backdrop of global modernity, the social production of rationality, and transcultural exchanges of knowledge. Her work has been widely presented at international biennales and institutions, including FotoFest Biennial, Houston, USA (2024), the 2nd Diriyah Contemporary Art Biennale, Saudi Arabia (2024), the 7th Singapore Biennale (2022), and the 3rd Lahore Biennale, Pakistan (2024). She recently had a solo presentation, curated by Shubigi Rao, at the Singapore Pavilion at the 15th Gwangju Biennale, South Korea (2024). Zarina is the recipient of the 2022 IMPART Art Prize.

Angela Ricasio Hoten is a research assistant at the School of Art, Design and Media, Nanyang Technological University supporting the research projects Climate Transformation Programme (2024–Present), Developing and Evaluating Digital Tools for Participatory Climate Change Mitigation (2025–Present) and previously the Environmentally-Engaged Artistic Practices in South, Southeast Asia and the Pacific (2023–2024). Angela holds a BA (Hons) in Environmental Studies and minor in Anthropology from Yale-NUS College, Singapore. She was also the undergraduate research assistant for ‘Lala Land: Singapore’s Seafood Heritage’ edited by Anthony Medrano, published by Epigram Books.

Ng Mei Jia is currently Research Associate at the School of Art, Design and Media, Nanyang Technological University, managing the research projects Climate Transformation Programme (2024–2027), Developing and Evaluating Digital Tools for Participatory Climate Change Mitigation (2025–2026) and a research assistant on Climate Crisis and Cultural Loss (2021–2024), Environmentally-Engaged Artistic Practices in South, Southeast Asia and the Pacific (2021–2023), and Understanding Southeast Asia as a ‘Geocultural’ Formation (2021–2023). She was previously a Project Officer (Intangible Cultural Heritage) at the National Heritage Board, Singapore. Mei Jia holds an MA in Southeast Asian Studies from the National University of Singapore.

After a very successful first iteration of Climate Futures #1: Cultures, Climate Crisis and Disappearing Ecologies its second convening wants to build on its discussions and expand its understanding of the decline in cultural and ecological diversity in the region. It became very clear that such conversations require space and time to process complex issues, if we do not want to simplify and allow more than one way to process how people feel about their situations and want to be heard. Our futures require us to go beyond the status quo of current modes of operating. To not lose cultural knowledge and biodiversity Climate Futures #2: Belonging & Shared Responsibilities will share various narratives and practices that are already in place. It wants to further provide access to communities outside state and institutional structures to further nurture understanding of change in responsibilities and accountability.

The summit intents to further map how the climate crisis informs our contemporary world, and how diverse cultures can adjust or adapt without losing a sense of purpose. It comprises of discussions into alternative approaches to regional studies focusing on urgencies such as rising sea-levels and temperatures and the impact on natural resources of the region. A particular focus will be on areas such as the Mekong River and Delta (Myanmar, Laos, Thailand, Cambodia, Vietnam) and its water street to Indonesia, Malaysia and the Philippines including the Straits that plays an essential role in the regions shared history.

The holistic approach of Climate Futures #1: Cultures, Climate Crisis and Disappearing Ecologies showed already how it can successfully stimulate a debate between artists, designers, and architects, scientists, environmentalists, as well as local voices and policy makers. We seek to reach out to an even wider public including younger scholars and practitioners, as well as community leaders and policy makers from the ASEAN region.

The future of our shared prosperity relies on our collective ability to create an inclusive and sustainable foundation for growth.

Read the programme brochure here.

Thursday, 26 October – Saturday 28 October 2023

Sokhalay Angkor Villa Resort, Siem Reap, Cambodia

Thursday, 26 October
Join the livestream here with the passcode 668981.

9:30am Registration & Coffee

10:00am Opening Addresses

Dr Piti Srisangnam, Executive Director, ASEAN Foundation

H.E. Min Chandynavuth, Under-Secretary of State, Ministry of Culture and Fine Arts, Cambodia

Prof. Tim White, Vice President (International Engagement); President’s Chair in Materials Science and Engineering; Professor, School of Materials Science & Engineering.

Welcome and Introduction by co-curators Prof. Ute Meta Bauer (Germany/Singapore), Founding Director NTU Centre for Contemporary Art, and Professor School of Art, Design, and Media, NTU Singapore and Magdalena Magiera (Germany/Singapore), Curator Residencies and Programms, NTU Centre of Contemporary Art, Singapore

10:30am The Art of Living Lightly, Keynote Lecture by Rachaporn Choochuey (Thailand), Architect, Co-founder, Design Director, all(zone) ltd

11:40am Between Bots and the Biosphere: Machine Philosophy, Media Ecologies, and Digital Hieroglyphs for Climate Adaptation, Case Study by Nashin Mahtani (Indonesia), Director, PetaBencana.id

12:00pm An Uncommon History of The Common Fence: A Prologue (To the Coast), Case Study by Jason Wee (Singapore), Artist, Writer, Curator

12:20pm Sharing Climate Futures: Developing tools for climate care and action, Case Study by Prof. Ute Meta Bauer (Germany/Singapore), Founding Director NTU Centre for Contemporary Art, and Professor School of Art, Design, and Media, NTU Singapore

1:00pm Discussion with Rachaporn Choochuey (Thailand), Nashin Mahtani (Indonesia), and Jason Wee (Singapore). Moderated by Prof. Ute Meta Bauer (Germany/Singapore)

3:30pm Belonging & Sharing Responsibilities, Closed Workshop by Claudia Lasimbang a.k.a Yoggie, Technical Coordinator Watersheds and Communities, Forever Sabah, Philip Chin a.k.a. Linggit, Technical Coordinator Certified Sustainable Palm Oil, Forever Sabah, and Yee I-Lan (all Malaysia), artist

Friday, 27 October
Join the livestream here with the passcode 400242.

8:45am Registration & Coffee

9:00am Welcome & Introduction

9:10am Creative Digital Lab: how artists, cultural and creative professionals and technologists work together to explore the potentials of XR technology in protecting heritage, safeguarding intangible cultural heritage and contributing to climate action. Lecture by Kamonrat Mali Chayamarit (Thailand), Culture Programme Officer, Lao PDR alternate Focal Point, UNESCO Culture related Conventions Advocate

9:40am Ecology for Non-Futures, Case Study by Binna Choi (South-Korea), Artists, part of Unmake Lab

10:20am Climate impact on social process and social structure, Case study by Daovone Phonemanichane (Laos), Strengthening Climate Resilience Project Manager, Oxfam Mekong Regional Water Governance Program

10:40am When Nature has Economic Value, Case Study by Som Supaprinya (Thailand), Artist

11:20am Discussion with Kamonrat Mali Chayamarit (Thailand), Binna Choi (South-Korea), Daovone Phonemanichane (Laos), and Som Supaprinya (Thailand). Moderated by Bejamin Hampe (Australia), Project Director, KONNECT ASEAN

1:00pm Glimpse of Life on the Water, Closed Workshop Sessions by Sovann Ke (Cambodia), Project Manager, OSMOSE

Saturday, 28 October
Join the livestream here with the passcode 353177.

8:45am Registration & Coffee

9:00am Introduction & Welcome

9:15am Every (de)Force Evolves into A (de)Form, Lecture by Gahee Park (South-Korea), Curator, Seoul Museum of Art, Seoul

10:00am Pedagogy, Community, Art: Bottom-up Urbanism at Phnom Penh’s Wat Chen Dam Daek, Case Study by Lyno Vuth (Cambodia), Artist, and Eva Lloyd (Australia), Lecturer, University of New South Wales (UNSW)

10:20am Luang Prabang: From Cultural Landscape into Practice, Case Study by Phonepaseth Keosomsak (Laos), Architect, Artist

11:00am Snare for Birds: Rebelling Against an Order of Things, Case Study by Kiri Dalena (Philipines), Artist

11:20am Travelling through time, Case Study by Malin Yim (Cambodia), Artist

11:40am The New Word for World is Archipelago, Case Study by Nice Buenaventura (Philippines), Artist

12:00pm Discussion with Nice Buenaventura (Philippines), Kiri Dalena (Philipines), Phonepaseth Keosomsak (Laos), Gahee Park (South-Korea), Lyno Vuth (Cambodia), and Malin Yim (Cambodia). Moderated by Magdalena Magiera (Germany/Singapore)

2:30pm Visit of Blue Art Centre. Welcome by Sareth Svay (Cambodia), Artists, Director, Blue Art Centre

3:00pm Closing workshop by Cynthia Ong (Malaysia), Chief Executive Facilitator Forever Sabah Institute, LEAP


Curated by NTU CCA Singapore

Ute Meta Bauer, Founding Director and Magdalena Magiera, Curator, Residencies and Programmes

Supported by

ASEAN Secretariat

ASEAN-Korea Cooperation Fund

Mission of the Republic of Korea to ASEAN

ASEAN Senior Officials Meeting for Culture and Arts

Programme support by Ministry of Culture and Fine Art, Cambodia

PROJECT PARTNERS

ASEAN FOUNDATION

Since the formation of ASEAN in 1967, ASEAN has embarked on a journey to accelerate economic growth, social progress, and cultural development in the region. After three decades, ASEAN leaders recognised there remained inadequate shared prosperity, ASEAN awareness, and contact amongst the people of ASEAN. As a result, ASEAN leaders established the ASEAN Foundation during the ASEAN 30th Anniversary Commemorative Summit in Kuala Lumpur Malaysia on 15 December 1997.

KONNECT ASEAN

As the post-Cold War reality of a new world has taken shape and formed new directions and conversations, ASEAN has re-entered the contemporary art space via collaborative efforts between various ASEAN bodies. The Republic of Korea celebrated 30 years of diplomatic relations with ASEAN in 2019 and in the same year established KONNECT ASEAN, an ASEAN-Korea arts programme. Supported by the ASEAN-Korea Cooperation Fund and administered by the ASEAN Foundation, KONNECT ASEAN signals both an eagerness by ASEAN to revitalise its once integral role in contemporary visual arts and Korea’s sincerity in establishing closer ties with ASEAN.

The programme celebrates Southeast Asian and Korean arts using different platforms (exhibitions, education and conferences, public programmes, residencies, and publications and archives) to explore and discuss social, political, economic, and environmental issues in the region. The artists’ works and activities engages and strengthen the public’s understanding of ASEAN’s role in facilitating cultural diplomacy. Furthermore, the programme intends to connect with the three major stakeholder groups of government, business, and civil society to achieve the vision of an ASEAN Community. Outcomes provide permanent resources recording why ASEAN matters and its ongoing contribution to the region’s growth, prosperity, and stability.

NANYANG TECHNOLOGICAL UNIVERSITY

A research-intensive public university, Nanyang Technological University, Singapore (NTU Singapore) has 33,000 undergraduate and postgraduate students in the Engineering, Business, Science, Medicine, Humanities, Arts, & Social Sciences, and Graduate colleges. NTU is also home to world-renowned autonomous institutes—the National Institute of Education, S Rajaratnam School of International Studies, Earth Observatory of Singapore, and Singapore Centre for Environmental Life Sciences Engineering—and various leading research centres such as the Nanyang Environment & Water Research Institute (NEWRI) and Energy Research Institute @ NTU (ERI@N).

Under the NTU Smart Campus vision, the University harnesses the power of digital technology and tech-enabled solutions to support better learning and living experiences, the discovery of new knowledge, and the sustainability of resources. Ranked amongst the world’s top universities, the University’s main campus is also frequently listed among the world’s most beautiful. Known for its sustainability, over 95% of its building projects are certified Green Mark Platinum. Apart from its main campus, NTU also has a medical campus in Novena, Singapore’s healthcare district. For more information, visit ntu.edu.sg.

NTU CENTRE FOR CONTEMPORARY ART SINGAPORE

Situated within Singapore’s premier art precinct Gillman Barracks, NTU CCA Singapore is a pioneering institution that has been instrumental in shaping the contemporary art landscape in Singapore and beyond. With a focus on fostering creativity, innovation, and critical thinking, the Centre’s programmes have consistently challenged the status quo, encouraging artists to explore new realms of artistic expression. For more information, visit ntu.ccasingapore.org.

Image: Climate Futures #1, Jakarta (Indonesia), 2022. Courtesy NTU CCA Singapore, Konnect ASEAN & ASEAN Foundation.

The transdisciplinary practice of Irfan Kasban (b. 1987, Singapore) weaves together multiple roles such as playwright, theatre director, lighting and sound designer, and multimedia artist. Often engaging in collaborations with fellow artists as a method of experimenting across mediums, Irfan creates intricate worlds guided by a principle of visceral ephemerality in an attempt to redefine boundaries between performance, artwork, artist, and audience. Since 2010, he is the Associate Artist at the Singapore-based theatre company Teater Ekamatra. His recent theatre directions include King (2020-2023) and performance lecture The Death of Singapore Theatre as Scripted By The Infocomm Media Development Authority of Singapore (2022), and the immersive theatrical installation The Silence of a Fallen Tree (2020) amongst many others. Irfan received National Arts Council Singapore’s Young Artist Award in 2020. 

Dr. Yanyun Chen (b. 1986, Singapore) is a visual artist who works across drawings, new media, and installation. Her artistic practice unravels fictional and philosophical notions of embodiment exploring how heritage and legacies are grounded in the physicality of human and botanical forms. Her solo exhibitions include Stories of a Woman and Her Dowry, Grey Projects, Singapore (2019) and Scars that write us, part of the President’s Young Talents 2018, Singapore Art Museum (2018). She has participated in group exhibitions such as While She Quivers, Objectifs – Centre for Photography and Film, Singapore (2021); Thailand Biennale, Korat 2021 (2021); Clouds: The 6th International Exhibition on New Media Art 2020, CICA Museum, South Korea (2020); Fiction Non Fiction, Cultural Affairs Bureau, Macau (2019); 2291: Futures Imagined, Art Science Museum, Singapore (2019) among others. Yanyun has received the Young Artist Award in 2020 and the IMPART Art Prize in 2019. Her works were also awarded the Prague International Indie Film Festival Q3 Best Animation Award (2020), National Youth Film Awards Best Art Direction Award (2019), Singapore Art Museum President’s Young Talents People’s Choice Award (2018), and the Lee Kuan Yew Gold Medal Award (2009). 

Drawing from oral histories and unwritten memories, the works of Saroot Supasuthivech unearth the multiplicity of narratives embedded in specific locations. His installations often combine moving image and sound to conjure the affective aura of a site and bring forth its intangible socio-historical stratifications. Using photogrammetry techniques, he turns 2D images into 3D models as a way of to blur the lines between the real and the mythical. His latest video installation, River Kwai: This Memorial Service Was Held in the Memory of the Deceased (2022), was featured in the Discoveries Section at Art Basel Hong Kong 2022.

For his residency at Künstlerhaus Bethanien, Saroot Supasuthivech will research the encounters of cultures, faiths and rituals among immigrant communities and local inhabitants. He is especially interested in the spiritual beliefs and ceremonial traditions by which humans ritualise the moment of death. With a focus on the historical impact of immigration on funerary practices across different regional and religious contexts, the artist will survey specific burial sites and rituals in Germany and Thailand looking at how foreign communities enact their funerary traditions abroad.

Major sites of interest for his research are the Protestant Cemetery in Bangkok and the Kurpark (Spa Park) in Bad Homburg, the only town outside of Thailand that features two Sala Thai (open pavilions). The Sala were gifted to the city of Bad Homburg by King Chulalongkorn of Siam (1853 to 1910) as a token of gratitude after the monarch’s illness was healed in the spa town in 1907. From the materials gathered through field trips, interviews and archival research, the artist plans to develop a video installation that will convey the mystical structures of those sites as well as the spiritual intersections engendered by global migrations.

The multimedia practice of Ngoc Nau encompasses photography, holograms, and Augmented Reality (AR) and she is currently working with 3D software and other open source technologies to create new possibilities for video installation. In Nau’s work, different materials and techniques attempt to capture the subtle ways in which new media shape and dictate our views of reality. Blending traditional culture and spiritual beliefs with modern technologies and lifestyles, her work often responds to Vietnam’s accelerated urban development. She has participated in several exhibitions across Asia, including the Thailand Biennale, Korat (2021) and the Singapore Biennale (2019) among others. She also participated in documenta 15, Kassel, Germany (2022) with Sa Sa Art Projects.

During the residency, Ngoc Nau intends to research the impact of urbanisation and modernisation on contemporary living conditions, collective memories, traditional practices, and the natural landscape. Situating herself within the creative community of Rupert will allow her to explore Lithuanian cultural landscape and to access a new trove of materials, including oral traditions, historical archives, and ritual ceremonies. Through encounters will the local community, she intends to unearth the traditional values and ancient practices that have been lost to industrial and technological advancements in order to come to a better understanding of how different communities configure their values and identities within the fast-changing landscape of today. Nau is particularly interested in the gaps created by modern development in the intergenerational transmission of knowledge and she plans to experiment with new media technologies to imagine modes of being that reconcile the past and the future.

Since 2020, Joy Chee has been the resident bartender/gardener (or bardener, if you will) at Native, a Singaporean restaurant-bar focused on working with local and regional craftsmen and communities. Drawn to them for their ethos of sustainability and commitment to highlighting native produce, she has been working on rewilding the gardens with local kampung herbs and supporting the garden-to-table concept. When she’s not elbow-deep in compost, she can be found shaking up a cocktail or two at 52 Amoy Street.

Hoo Fan Chon is a visual artist whose practice explores taste and foodscapes as cultural and social constructs. His research-driven projects examine how value systems fluctuate as people move from one culture to another. Reframing mundane aspects of everyday life with irony and wry humour, his multimedia works address notion of cultural authenticity and they set in motion the frictions and the overlaps produced by the migration of cultural symbols between different sociocultural contexts. Hoo recently received a solo exhibition at The Back Room, Kuala Lumpur, Malaysia (2021) and he has participated in a number of group shows in Asia. Also active as a curator and a grassroot cultural producer, he is involved with Run Amok Gallery, an art gallery and alternative space in George Town he co-founded in 2013.

Jompet Kuswidananto has long been interested in matters related to the spaces in between the binary oppositions within society. In his previous series, the intersections of past and present, tradition and modernity, magical and mechanical, memory and projections of the future formed the dominant narrative in the presentation of his work. While in residence Kuswidananto will continue to research how voices are valued, performed and spectated, in Indonesia and beyond.

Everything begins from small steps. That was the first thing that came through History of Merchant, a solo exhibition of Husein’s work in 2012. A small-intimate approach to his family journeys, from Hadramaut, in Middle East to South East in Indonesia. By collecting, archiving, and listening to the elders stories, the work started to build a strong foundation that led him to one project and then another project. Since that, he started to further seek and question Arabic descendants in Indonesia. The ideas go across the border between art, politics, economy, and also science. What did they do? Why are they doing that? How do they live and adapt? How they see themselves now? As Arabic-Indonesian or Indonesian-Arabic? These questions about identity, adaptation, survival, daily life culture, and also originality are evoked. While doing research for that project, Husein found stories about the transition, from Hyderabad to Singapore. These descendants were supposed to go directly to Indonesia through the Malaya Peninsula but stopped and stayed in Singapore for two years due to the critical situation that happen between British and the Dutch thus it has been said, to have developed a new community. This is the point of entry into Husein’s research for the NTU CCA Residencies Programme. The topic is simplified into three aspects: Identity, Transition, and Journeys. By using those as the main core Husein will explore the story of Arabic society in Singapore, seeking artefact and archives through the stories from the citizens.

Hamra Abbas has a versatile artistic practice that straddles a wide range of media, from paper collage and painting to ephemeral soft plasticine sculpture and video. Her works often take a humorous look towards widely accepted traditions, appropriating culturally loaded imagery and religious iconography and transforming them into new works that are experienced in space and time.

Abbas takes various cultural references and recontextualises them using appropriated artistic techniques. For her residency she is learning the courtly Chinese painting style of Gongbi and conducting portrait studies of her various interactions of people in the lively inner city suburb of Little India in Singapore.

The artistic practice of Arin Rungjang (b. 1974, Thailand) is deeply intertwined with Southeast Asian histories, symbols, memories and addresses the ways in which social and economic transformations affect individuals‚ lives. Exploring power relations embedded in traditional practices and daily objects, he creates works that stand on the threshold between the public and the private and recast collective histories through personal narratives. Regarded as a pioneer of installation art in Thailand, his work spans across different media and often engage collaborative practice. Arin Rungjang has recently received a solo exhibition at the Jim Thompson Art Center in Bangkok, Thailand (2015). He has participated to the 18th Biennale of Sydney, Sydney, Australia (2012), the Bandung Pavilion at the Shanghai Biennale, Shanghai, China (2012) and the Asia Triennial, Manchester, United Kingdom (2011). He represented Thailand at the 55th Venice Biennale, Venice, Italy (2015).

Between October and November 2016, Rungjang was Artist-in-Residence at NTU CCA Singapore, where he focused on unofficial stories that circulate by word of mouth while connecting them to the politics of governance and notions of historical truth. During his residency, Rungjang conducted an interview with Johnston, who offered a poignant account of the difficulties of growing up as an albino man in Singapore. Based on an agreement with him, the artist decided to limit the work to a fully washed-out still from the recording, a symbolic indication of how such narratives circulate at the margins of visibility.

Zarina Muhammad (b. 1982, Singapore) is an artist, educator, and researcher whose practice critically re-examines oral histories, ethnographic literature, and historiographic narratives of Southeast Asia. Working at the intersections of performance, text, installation, ritual, sound, moving image, and participatory practice, her work explores the enmeshed contexts of ecocultural cosmologies, identities and interactions, mythmaking, haunted historiographies, and geo-spirited landscapes. Her long-term interdisciplinary project investigates Southeast Asia’s evolving relationship with spectrality, ritual magic, polysensoriality, and the immaterial, examining these themes against the backdrop of global modernity, the social production of rationality, and transcultural exchanges of knowledge. Her work has been widely presented at international biennales and institutions, including FotoFest Biennial, Houston, USA (2024), the 2nd Diriyah Contemporary Art Biennale, Saudi Arabia (2024), the 7th Singapore Biennale (2022), and the 3rd Lahore Biennale, Pakistan (2024). She recently had a solo presentation, curated by Shubigi Rao, at the Singapore Pavilion at the 15th Gwangju Biennale, South Korea (2024). Zarina is the recipient of the 2022 IMPART Art Prize.

By disclosing rarely-seen preparatory drawings, sketches, and embroidery tests from the artist’s archive, Loose Leaves offers an intimate foray into the process of making Listen to my words (2018). An immersive installation by Dana Awartani, Listen to my words combines hand-embroidered silk panels and recordings of Arabic poems recited by modern-day Saudi women to confront issues of silencing, invisibility, and gendered divisions of space deeply entrenched in the cultural fabric of the Middle East.

Drawn from the significant but scarcely documented tradition of female poets in the Arab world from the pre-Islamic era to the 12th century, the poems selected by the artist express feelings of love, yearning, and pride. They relay modes of awareness, stances of resistance, and acts of empowerment often centred on the female body.
The distinct visual language articulated by the geometric patterns—bearers of sacred values in Islamic culture—references the ornamental motifs found on jali (or mashrabiya), lattice screens used in traditional Islamic architecture to control the circulation of air and light as well as to shield women from the male gaze.

Presented alongside the original audio recording, Loose Leaves layers a selection of preparatory studies in the enclosed space of The Vitrine to provide a glimpse of the subtle negotiations that inform Awartani’s creative journey across different techniques and materials.